Why is Interest Forbidden in Islam?

Published on
September 26, 2024

In Islam, the prohibition of interest, known as Riba, is a foundational principle. It reflects Islam's commitment to fairness, justice, and equity in economic dealings. The prohibition of Riba is mentioned explicitly in the Qur'an and has been further elaborated upon in the Hadith. This article will explore the religious, ethical, and social dimensions of the prohibition of Riba and why it is critical component of upholding the tenets of fairness and justice in islam.

What is Riba?

Riba, commonly translated as "interest" or "usury," refers to the practice of charging an excess amount on loans or delayed payments, leading to unjust enrichment. It is mentioned several times in the Qur'an as a serious offense. The prohibition of Riba encompasses any guaranteed return on loans, where the lender benefits from time without assuming any risk.

In Surah Al-Baqarah (2:275), Allah says:

"Those who consume Riba will not stand on the Day of Resurrection except as one stands who is being beaten by Satan into insanity. That is because they say, 'Trade is just like Riba.' But Allah has permitted trade and forbidden Riba."

This verse establishes the contrast between trade, which is lawful in Islam, and Riba, which is forbidden. The key difference between the two lies in risk and reward. Trade involves the exchange of goods or services with mutual consent and shared risk, whereas Riba guarantees a fixed return to the lender without any risk, placing the entire burden on the borrower.

Why is Riba Prohibited?

The Islamic prohibition on Riba is rooted in several ethical and moral concerns:

  1. Unjust Enrichment: In transactions involving Riba, the lender benefits without any effort or risk, while the borrower bears all the risk. This creates an imbalance in economic transactions, leading to unjust enrichment. Islam emphasizes the fair distribution of wealth, and Riba violates this principle by concentrating wealth in the hands of lenders.
  2. Exploitation of the Needy: Riba often leads to the exploitation of those who are in financial difficulty. Borrowers may be forced into debt traps, paying large amounts in interest without ever reducing the principal amount of their loan. This leads to a cycle of poverty, with the poor becoming poorer as they struggle to repay the increasing interest. Islam is particularly sensitive to the needs of the poor and vulnerable, and Riba is seen as a way to oppress those who are already disadvantaged.
  3. Discouragement of Productive Investment: Riba discourages productive investment because lenders are guaranteed a return on their capital without participating in the risks of entrepreneurship. In contrast, Islam encourages investments in real assets and businesses that create jobs, produce goods, and benefit society. This concept is known as risk-sharing, where both profit and loss are shared between parties, fostering a more equitable and just economic system.
  4. Ethical and Spiritual Harm: Islam teaches that engaging in Riba not only harms society but also has spiritual consequences for individuals. The Qur'an warns that those who persist in Riba despite knowing its prohibition will face severe punishment in the Hereafter. By participating in Riba, individuals compromise their moral integrity, and this, in turn, has a negative impact on the broader moral fabric of society.

Riba in Classical and Modern Islamic Jurisprudence

Islamic scholars have historically been unanimous in their condemnation of Riba, and this has been reflected in Islamic legal systems for centuries. The four main Sunni schools of thought (Hanafi, Maliki, Shafi’i, and Hanbali) all agree on the prohibition of Riba, although they may differ on the finer points of its application.

In modern times, the challenge of Riba has become more complex due to the global dominance of conventional financial systems based on interest. This has prompted the development of Islamic finance, which seeks to provide an alternative that is compliant with Shariah.

The prohibition of Riba is not an isolated rule but a key component of a broader Islamic economic system based on justice, fairness, and the welfare of society. Islam promotes an economic system where wealth is circulated fairly, and individuals are encouraged to engage in charity (zakat), productive trade, and ethical investment. The goal is to create a balanced and equitable society where wealth is not hoarded by a few but is shared for the common good.

By prohibiting interest, Islam encourages a more equitable distribution of wealth, discourages exploitation, and promotes ethical and productive investments. As the global economy continues to evolve, the principles of Islamic finance, which avoid Riba, offer an ethical alternative for those seeking to engage in financial transactions that align with their moral and religious values. The prohibition of Riba serves as a reminder that wealth should be earned through effort, shared risk, and mutual benefit, rather than through exploiting the financial vulnerabilities of others.

When we make choices about interest in consuming or benefitting from it, we are directly and indirectly contributing to a world with real consequences. 

Wahed’s vision is to create a world free from interest. We believe that growth should come from real economic activity, and wealth should be built sustainably, from investing in real assets. We believe by providing professional grade investments that are always free from interest, we aim to create long-term wealth for our clients without sacrificing their faith and values. 

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As with any investment, a Wahed Invest Ltd investment puts your money at risk, as the value of your investment can go down as well as up. The tax treatment of your investment will depend on your individual circumstances and may change in the future. If you are unsure about whether investing is right for you, please seek expert financial advice.

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